Monday, November 16, 2009

Marriages, and More Marriages

I have been marrying couples for a few years, and I usually have two or three weddings per year.  However, this year I have had the privilege of officiating the marriage ceremony of several couples.

It has been such a blessing to partner with these couples in their progress towards marriage.  In our premarital sessions, we have the opportunity for honest conversations about the real issues of life, and how marriage is intended to work.  God’s plan for marriage was designed to reflect His relationship with His people, which is why the institution is so important.  I’ve written briefly about marriage here, here, and here.

We’ll be praying for these sweet couples!

Peter and Meredith
Peter and Meredith
December 28, 2008 (not quite this year)
Dave and Tricia
Dave and Tricia
March 28, 2009
Phil and Brandi
Phil and Brandi
May 2, 2009
Tyler and Erin
Tyler and Erin
June 27, 2009
Billy and Bethany
Billy and Bethany
July 11, 2009
Brian and Michelle
Brian and Michelle
October 23, 2009
Brian and Christine
Brian and Christine
October 31, 2009

Wednesday, November 4, 2009

Ten Years: From S1 to FLC and Beyond

In early August, I celebrated 10 years of teaching the same Bible study class at my church.  We began together as Singles 1 (S1), but later dropped the S descriptions, and the general plan was to start using teachers’ last names.  We decided that choosing a new name would help in building a new class identity, and ended up calling the group the Foundations LIFE Class (FLC), a place where young single adults can set the foundations upon which to build the rest of their lives.

Not only did a 10-year anniversary remind me how old I am, but far more importantly, it was a reminder that life is short, and that opportunities to serve God by serving others are too important to take lightly.  I thank God for the privilege of growing alongside this wonderful group of young adults!

Meeting in groups

This was taken this past Sunday, one of the rare times we meet in groups during class time.

Meeting in groups

Groups again.

2008 Kickoff Lunch

Although we have FLC folks at our home regularly, I could not find a recent shot, so this is from our annual kickoff lunch from about one year ago.

2009 Fall Retreat

Here’s the whole gang at our annual fall retreat in October.  What a blessing!

Friday, October 30, 2009

Boston Market Closes for Lunch

I was planning to get lunch today from Boston Market, but was unable to do so, as you can see below.  I have to say, this is the most interesting business model for a restaurant I’ve ever seen.

Wednesday, September 30, 2009

Reaching Eight

A couple of days before our wedding anniversary at the beginning of this month, my wife and I were blessed to use a gift certificate we had been holding for a nice occasion.  An anniversary seemed nice enough to us.  We went to an exceptional restaurant where we enjoyed excellent steaks.  Our server was a friendly guy who took great care of us.  He knew we were there for a special event, and asked if it was our anniversary.

“Yes, number eight!” I said, with enthusiasm.

“Well, congratulations!” he replied.  “At least you made it past seven—that’s the hard one, they say.”

Presumably, our new friend was referring to the proverbial seven-year itch, a term popularized by a 1950s Broadway play and later Hollywood film, that even ends up being an apparent premise for scholarly psychological research.  (However, I should note that Wikipedia states that the seven-year itch may refer to scabies, a parasitic skin infection.)  According to conventional (non)wisdom, around the seventh year of marriage, it is common for married folk to start “itching,” looking around to see what else is out there, since all the newness has worn off their current model.  Sadly, many couples reach the so-called itch stage far earlier than the seven-year mark, and still others decide to call it quits after 30 years.  In both cases, and all points in between, the results are heartbreaking.

I’m blessed with the privilege and challenge of officiating weddings and providing and requiring premarital counseling for the couples I marry.  Some couples think they pretty much know how relationships work, and others fear they have no clue.  The truth is usually somewhere in the middle.  Most folks know enough to get started, but they usually cannot possibly realize before their big day all that will be required in the continual growth process called marriage.

This month as we have reached eight years of marriage, I’ve been able to revisit the work in progress that makes our marriage something that we pray honors God and is a blessing to us and others.  Even after eight years, I’m still learning, almost weekly, what it takes to build a solid marriage.  I expect I’ll still be learning when we’ve reached 28, or 48 years.

I could write a book already, but here briefly is what I am continually learning.

Love.  Sometimes in Christian teaching or books (or blogs), discussion of what love is very quickly turns to a description of the distinctions between a worldly kind of love, and a godly one.  Although the distinctions are important, I don’t aim to do that here.  Volumes have been written on love—defining it, helping us to apply it, and so forth.  I simply want to state that my wife needs my love—all kinds of love.  Spiritually, physically, emotionally.  She needs to know that I am hers.  And she needs to feel it.  We all know that love expressed is far more than a feeling—it is a covenant.  But love received must be both known and felt.

Paul the Apostle writes, concerning church relationships but certainly true in marriage also:

Let love be without hypocrisy.  Romans 12.9 (NASB)

Patience.  I often tell young couples that the things that they find as cute little quirks about their spouse-to-be will most likely eventually become the very things they cannot stand later in marriage.  That is, of course, because we tend to overlook or even defend those practices when young love (a.k.a. immature infatuation) is driving the situation.  Later, it will take great patience and realistic expectations to overlook differences.  And true patience is realized when we actually appreciate the differences, just not in the naive way we did when we were younger.  When this works the way it is intended, our spouses will complete us, compliment us, at times compensate for us, and be a companion to us.

Again Paul writes that we should live:

…with patience, bearing with one another in love… 
Ephesians 4.2 (ESV)

Gentleness.  A few years ago, I thought my wife was easily hurt.  Turns out, I was just a punk.  Stemming from frustration due to my impatience (see above), I was easily irritated and apparently let her know it.  She has done the same with me.  And yet, the more we progress in character, the more we learn that love and patience require gentleness.  She needs to sense that I am for her by the way that I respond to all that goes on during our weeks.  If ultimately minor problems—either self-inflicted by one of us or handed to us by outside circumstances—cause me to treat her with any kind of negative attitude, she immediately knows it and is understandably hurt.  My job and privilege is to show kindness and gentleness in every circumstance so that through loving patience, she knows and feels my love.

In this regard, Paul modeled the way:

But we proved to be gentle among you, as a nursing mother tenderly cares for her own children.  1 Thessalonians 2.7 (NASB)

In a nutshell, these are among the top marital lessons that I have been learning, and will continue to learn, with increasing clarity.  I’m not there yet, and neither is my wife.  But we both are committed to growing in grace, and that is why the gospel of Christ is so important.

Simply put, our marriage could never become what God has intended if it weren’t for the continual, progressing work of grace through His gospel.  God is so good.

Sunday, August 2, 2009

Dimensions of the Atonement of Christ

As a follow up to the previous post, and in an effort to again publish some notes from my class, here is a concise list of what happens in Christ’s atonement for us.  Although not exhaustive, these items represent the basics of Christian thought on what takes place in the penal substitution view (see previous post) of the atonement of Christ.

1. The need for a sacrifice

God cannot simply overlook man’s sin, nor can He just forgive man without requiring that payment be made or punishment be given for sin.

2. The payment of a penalty

This is done in order to regain favor with, or even appease, God.  His anger against sin, or wrath, can be satisfied only by the execution of His justice.

3. The substitution of Jesus (for us)

The atonement is a sacrifice offered in place of the sinner.  Thus the sacrifice bears the sinner’s guilt.

4. The application of righteousness

God has taken away the guilt of believers, but He has also imputed to them the righteousness of Christ.

5. The reconciliation of a relationship

Although apart from Christ we had been God’s enemies because of sin, now with Christ we have been reconciled and have new life.

Tuesday, July 28, 2009

Understanding the Atonement

What follows are some of the views or theories of the atonement that developed over the centuries.  The list is not exhaustive.  Only the penal substitution view (#6 below) carefully follows the teaching of Scripture.  The other theories/views either are or lead to heresy, and have been instrumental in the starting of sects or cults.

This information can be found in many good systematic theologies.  I am publishing the summary here as an easy reference for the folks in my Bible study class, but hopefully others can benefit as well.  In many ways, tracing the development of these views of the atonement can help one appreciate the deep value of what Christ accomplished for those who trust in Him.

1. Ransom to Satan Theory

  • Definition: Christ’s death was a ransom paid to Satan to purchase captive man from Satan’s control
  • Claimed as support: Matthew 20.28; Mark 10.45; 1 Corinthians 6.20
  • Condition of man prior to Christ’s work: In bondage to Satan
  • View results: Christ’s death brought God’s victory over Satan, thus it purchased man’s redemption and freedom from bondage to Satan

2. Dramatic Theory

  • Definition: Christ is victorious in a divine and cosmic conflict of good vs. evil and wins man’s release from bondage
  • Claimed as support: Matthew 20.28; Mark 10.45; 1 Corinthians 15.51-57
  • Condition of man prior to Christ’s work: In bondage to evil
  • View results: Christ’s death brought God’s victory over Satan and evil, thus it purchased man’s redemption and reconciliation from its bondage to evil

3. Example Theory

  • Definition: Christ’s death provided an example of faith and obedience to inspire man to be faithful and obedient—to live a good life
  • Claimed as support: 1 Peter 2.21; 1 John 2.6
  • Condition of man prior to Christ’s work: Spiritually alive and capable of good effort (according to Pelagius)
  • View results: Christ’s life and death was the perfect example of faith and obedience, thus it brought inspiration to live well

4. Moral Influence Theory

  • Definition: Christ’s death demonstrated God’s love, which causes man’s heart to see God’s goodness and to repent
  • Claimed as support: Romans 5.8; 2 Corinthians 5.17-19
  • Condition of man prior to Christ’s work: He has a sickness in his soul and needs to be, as it were, revived
  • View results: Christ’s death demonstrated God’s love toward man, thus man is moved to accept God’s forgiveness

5. Governmental Theory

  • Definition: Christ’s death demonstrates God’s high regard for His law and His hatred toward sin, and Christ’s death would offer an acceptable rationale to forgive sin
  • Claimed as support: Psalm 2, Psalm 5; Isaiah 42.21
  • Condition of man prior to Christ’s work: A violator of God’s moral law
  • View results: Christ’s death was a substitute for the penalty of sin, thus it is legal for God to forgive those who accept Christ as their substitute

6. Penal Substitution Theory

  • Definition: Christ’s death was a substitutionary sacrifice that satisfied the demands of God’s justice and wrath upon sin, paying the penalty of man’s sin while man receives the blessing of Christ’s righteousness
  • Claimed as support: John 11.50-52; Romans 5.8-9; Titus 2.14; 1 Peter 3.18
  • Condition of man prior to Christ’s work: Totally depraved and incapable of doing good or earning God’s favor
  • View results: Christ through His death bore the penalty of sin in man’s place, thus, as a gift, man is granted repentance and faith, and can accept Christ’s substitution as payment for man’s sin, which brings forgiveness, imputes righteousness, and reconciles man to God

Friday, June 5, 2009

Advance Conference: Day Two

The second day of the Advance Conference at the DPAC in Durham was perhaps even more convicting than the first. Ed Stetzer, J.D. Greear, Eric Mason, Mark Driscoll, and John Piper spoke to the nearly full house of pastors, staff members and everyone else who could attend.

For now, I simply wanted to note here that the audio versions of some of the sessions are already available at the Desiring God blog site.